درخت حوزه‌های تخصصی

This research aims to identify the factors that influence the growth of cultural tourism in Iran and propose a corresponding model. Following the identification of these factors, a scenario is written to optimize their utilization. The research employs a combination of qualitative and quantitative methods to achieve its objectives and finalize the factors. Semi-structured interviews are conducted with experts in the field. In the second phase, after the formal validity of the factors is confirmed, their fuzzy cognitive mapping and scenario are designed using the FCMapper and Pajek software programs. As the results show, the factor of “creating investment opportunities and attracting financial resources in the field of cultural tourism” is the most influential, while the factor of “providing diverse and creative services in Iran’s cultural tourism” is the most impressionable for the development of cultural tourism in Iran. In the task of scenario writing, it has been discovered that, by focusing on attracting financial resources, managers can enhance the infrastructure, create a context for interaction with other countries, identify new target markets, and offer creative services to Iranian cultural tourists through diverse tours. The findings can help stakeholders, managers, and policymakers in Iran’s tourism industry design and develop plans and strategies for the growth of Iran’s cultural tourism

The current study aims and issues to investigate and interpret the relationship between cultural heritage tourism and intergenerational social mobility in the Hawraman region of Iran. Due to the conditions and requirements of the research, a mixed-method design has been selected to conduct the study. In the first phase of the research, a survey on the impact of heritage tourism on intergenerational mobility in the Hawraman region was conducted among 354 local community members. Using SPSS software, the data from this section were analyzed. Then, a grounded theory approach was employed to fulfill the aims of the research's second phase. Here, the required data was obtained from 17 "in-depth and free interviews" with native participants whose businesses were related to heritage tourism. The findings in the first part of the research show a significant correlation between heritage tourism as the independent variable and social mobility as the dependent variable. In the second part, 33 sub-categories and 12 major categories related to the impact of heritage tourism on social mobility were identified. The results indicate that heritage tourism has transformed the local economy in a way that has led to the social mobility of the current generation. This study has some useful implications both for policymakers and researchers to have a better image of heritage tourism establishments, their requirements, and impacts in the Hawraman region of Kurdistan province of Iran.

In 2000, spiritual tourism began to develop in Bali. The development of spiritual tourism started to occur in Ubud, which is a rural tourism area. This spiritual tourism is an alternative to the mass tourism developing in Bali, which is in Denpasar and Badung. Mass tourism has brought various environmental, social, and cultural problems to Bali, such as reducing green areas. During these environmental, social, and cultural problems, spiritual tourism has emerged that is pro-environment, pro-local communities, and pro-local economy. Therefore, this article will reveal spiritual tourism's potential, development, and role in sustainable tourism development. Tourist destination theory, life cycle theory, and sustainable tourism theory will be used to explain the phenomenon of spiritual tourism. This article results from qualitative research with data collection methods through literature study, observation, and interviews. The analysis technique is done qualitatively. The results show Bali has attractions, facilities, access, and management organizations to develop spiritual tourism. This spiritual tourism is a builder of sustainable tourism because it is pro-environment, pro-local community, and pro-local economy.

Sports tourism is one of the types of tourism that has an increasing growth in the tourism industry. Its effects are evident in all dimensions and fields, and there is a need to explain the role of this type of tourism on promoting the culture and ethics of the host society. Therefore, the main goal of this research is to investigate the role of sports tourism on promoting the culture and ethics of the host society, which is done using a mixed method. In the first stage, semi-structured interviews were conducted using the qualitative method of the focus group of 15 experts who were selected by the purposive sampling method. In the second stage, 27 experts were identified using stratified sampling. Through the tool of the questionnaire, they expressed their opinions regarding the extracted components and indicators. According to the research findings, 32 key codes, 14 integrative codes and 4 overarching codes were obtained through coding by King and Harrocks method. In the quantitative stage, all the experts approved the extracted components and indicators. According to the results, sports tourism has a fundamental role in promoting the culture and ethics of the host society and this role is through components such as "developing and promoting positive and useful values in the host society; cultural and moral empowerment of tourists and the host society; promotion of participation and ethical cooperation; developing and promoting a culture of altruism and empathy" was approved. These cases can not only bring positive and extensive communication fields to the host society, but they are also able to be effective in creating social capital in the host society.

Tourist development today, coupled with advancements in information and communication technology, has rendered the traditional tourism value chain inefficient. Certain segments of the chain lack functionality or exhibit very weak functionality, failing to create added value. Among these segments are distribution channels (intermediaries), often comprising tour guides and travel agencies. Today's tourists, within the paradigm of creative tourism, seek more than mere leisure; they aim to discover the unknown and gain unique experiences through interaction with the destination and local people. In this study, conducted using qualitative and ethnographic methods, involving deep interviews and participatory observation by the researcher during a trip to Western Europe organized by the MANZAR Society in 2015, a creative and research-oriented journey was undertaken. The author endeavors to identify the role of intermediaries (tour leaders) in this journey as a theoretical framework within a dynamic and creative unified system. This framework suggests that the role of tour leaders has evolved from its traditional state to encompass a system involving activities before, during, and after the journey. The details of each activity were identified and elucidated in this study. It is worth noting that this framework was validated through a two-stage Delphi method involving experts.

Tourism covers all the visitor's activity from the beginning to the end of the trip. It is a journey made for business, experience, relaxation, pleasure and learning. This trip can be rooted in the beliefs and culture of the tourist and based his values. In this case, tourism activities can change the worldview by increasing the tourist's knowledege of visiting nature and heritage. According to most psychologists, not paying attention to mental needs endangers the physical health of community members. Strengthening the positive spiritual dimensions by traveling to religious and pilgrimage sites can mainly meet these significant human needs. The present research is based on descriptive study and library documents. The purpose is to describe the relationship between tourism, religion and spirituality. The results of this study show tourism could be based on the divine worldview. It can also be associated with spirituality and the acquisition of morality and lessons. Based on this, it can be said that tourism activity is based on spirituality. 

The visitors visit the museums with different motivations. Since, motivation is prerequisite for decision-making and choice of destination, the motivation and needs of different visitors should be investigated effectively and efficiently. In addition, move towards the visitor motivation and needs can follow visitor satisfaction and increasing the number of visitors. Current research aims to identify the motivation of Isfahan Constitutional Museum visitors and compare it with Maslow's hierarchy of needs. Descriptive statistics and a qualitative method with the help of MAXQDA software were used to examine the research question, and the data was gathered through semi-structured interviews. The convenience sampling was used to collect data. The data reached the saturation point in interview number 40. The results illustrated that self-actualization needs are the first motivation for visiting the museum, which is divided into eleven open codes as visiting historical places and increasing historical information, learning, and interest, familiarity with the constitutional history and its events, interest in learning about the country's history, increasing historical information, taking photos, enjoying the architecture of the museum building and learning about it, academic research about the most influential people in the constitutional revolution, touching, feeling, smelling, and sensing history of Iran, familiarity with celebrities and characters of the museum, acquaintance with the biography of Haj Aqa Nourollah. Social needs were another motivation for visiting the museum. In addition, the need for safety and security was the last but not the least need that attracted the visitors to the museum.