Saussure

This bibliometric analysis explores the integration of semiotics within educational contexts, highlighting a transformative shift towards multifaceted understandings of knowledge construction through language, multimodality, and educational transformation. Drawing on 1823 publications from the Web of Science database, this study employs both co-citation and co-word analysis to reveal prevalent themes and keywords in the field of semiotics in education. The co-citation analysis highlights the evolution of semiotic theories and their application in educational practices, from foundational concepts introduced by pioneers such as Saussure and Peirce to modern interpretations that consider the impact of digital technologies on semiotic resources. Co-word analysis, on the other hand, uncovers key research topics such as multimodality, multiliteracies, and the role of technology in mediating semiotic learning processes. This investigation is novel in its comprehensive approach to mapping the semiotic landscape in education through bibliometric methods, offering insights into how semiotic theories shape educational practices and outcomes, especially in language teaching and learning. By synthesizing findings from diverse research clusters, this study emphasizes the importance of adopting a multidisciplinary approach to understand the dynamic interaction between semiotics, technology, and learning. It contributes to advancing educational research by highlighting the transformative potential of semiotics in crafting more engaging, inclusive, and effective learning environments in the digital era.

Semantics, a branch of linguistics, utilizes the relational network between the linguistic form and its meaning to achieve a more precise understanding of Quranic vocabulary and propositions. One common method is the conceptual collocation between words.  "Amn" (security) and "Kufr" (disbelief) are central words in the Quran, whose semantic fields include key words such as Islam, affirmation, gratitude, and denial. The present study aims to uncover the meanings of "Amn" and "Kufr" using the concept of collocation. The research method is descriptive-analytical, based on library resources. The objective is to deepen the understanding of the life-giving concepts of the Quran to achieve divine guidance. To achieve this, relevant verses were extracted, and Saussure's theory of collocation in linguistics was employed. Finally, based on the primary meanings of the words and their neighboring words, concepts are presented.  Reflecting on the semantics of Quranic vocabulary and carefully examining the collocation network between them provides a more precise understanding of the verses.  Simultaneously examining "Kufr" and "Amn," and the network of meanings associated with them, reveals the various semantic levels of these words, leading to a better understanding of the verses. Some of the research findings are as follows: The primary meaning of "Amn" is tranquility, and its other meanings in collocation include prepositional collocations (prepositions "Bāʼ" and "Lām"), nominal collocations (the word "Mushrikūn" - polytheists), adjectival collocations ("al-Muʼmin" - the believer, "Wa Huwa Muʼmin" - and he is a believer, "Ṣādiq" - truthful), and verbal collocations ("Shakartum" - you gave thanks, "Kafarū" - they disbelieved, "ʻAmilū al-Ṣāliḥāt" - they did righteous deeds, "Taʼmurūna bil Maʻrūf wa Tanhawna ʻan al-Munkar" - you command good and forbid bad). The primary meaning of "Kufr" is concealment, and its other meanings in collocation include nominal collocations ("al-Fāsiqūn" - the wicked), adjectival collocations ("Yaʼūs" - despair), and verbal collocations ("Lā Yuʼminūn" - they do not believe, "Mā ʻArafū" - they did not know, "Ushkurū" - give thanks, "Aṣliḥ" - correct, "Ashraktumūn" - you associated partners with God, "Kadhdhabū" - they denied)