درخت حوزه‌های تخصصی

Nowadays the issue is that most Islamic traditions have been neglected in the society. The influence of theological and religious values on the construction and development of urban spaces are much more important. In the present study an attempt was made in order to define the Islamic city and its requirements and investigate the role of spaces related to rituals and religious ceremonies held in commemoration of Muharram through a case study of Timcheh Mozaffarieh in Tabriz Baazar. In investigating the theoretical way of study is a descriptive-analytical method and for the sample survey-analysis was applied. Data collection was done through interviewing the experts and scholars in religion, library study of the theories and definitions on the subject and field study (questionnaire). In the studied case (Timcheh Mozaffarieh in Tabriz Baazar) it was also observed that many people from most of the groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) agree upon holding the five-day mourning ceremony in Timcheh Mozaffarieh in Tabriz Baazar despite of some problems, since it has been held there for about a century and transferring it to another place will damage its glory. The reason we have observed in the obtained results and findings is the sense of belonging and attachment to this place after years of holding many ceremonies in this place and the memories people have of it in their minds which are part of their lives. Another reason is the identity that holding Muharram ceremonies have given to this place through all these years. Therefore, identity along with memorable and repeatable events reinforces the potential of this place. According to the obtained results, most of people in 5 groups (people participating in ceremonies, businessmen in downstairs of Timcheh, businessmen in upstairs of Timcheh, heads of mourning groups, Islamic Development Staff and police) have agreed upon holding Ashura and Tasua mourning ceremonies in Timcheh Mozaffarieh in Tabriz Bazar which gives a special identity and fame to this place, and provides a sense of belonging to it. However, there are some problems in holding these ceremonies and an attempt was made to solve them by studying the problems and suggesting some solutions and also try to maintain the originality and durability of this precious place, which is due to holding special rituals and mourning ceremonies in Muharram, by inviting participants in these ceremonies, heads of mourning groups and businessmen in Timcheh to help.

Park design in Iran has followed the traditional European style since the Qajar dynasty. The familiarity of Iranians with the spirit of Persian gardens and the low quality of the newest parks is such that users prefer ancient geometrical Persian gardens. Today, those responsible for the design of urban green spaces lacking examples differing from the traditional and thus they are in need of an adequate set of guidelines for how to design for present conditions, users, and their needs. This research focuses on the relationship between park design components and users’ psychological restoration regarding their preferences and perceptions to increase the quality of parks, diminish vandalism, and increase user agency. Psychological restoration is the likeliness that people will be able to rest and recover their ability to focus. A random sample of 100 Tehranian residents was taken by presenting them with images depicting 6 urban parks from around their city. The results were analyzed by grouping into categories: 1-similar activities and 2-by counting and categorizing the individual descriptions of components (frequency of words) contributing to restoration likelihood. Findings showed that the categories mentioned most frequently for high levels of restoration were natural categories including trees, shrubs, grasses, flowers, and water. Findings with low levels of restoration and recovery consisted of negative contextual conditions and the absence of nature such as high rise buildings around the parks, lack of trees, and crowds of people. The activities imagined more frequently were playing and other physical activities, social activities, and relaxation.

The success of urban spaces is proportional to the extent in which that space is being used and to human presence. In fact, architecture and urban planning should attempt to enhance social interactions and human soلیداrity rather than differentiation and separation. However, today what is witnessed in most of urban spaces is reduction of relationships and social participation of those residing in these spaces. On the other side, in recent decades, with the increasing progress of technology most of traditional patterns have been changed, and these changes have altered culture and life appearance in Iranian community. What is observed in today’s societies is the reduction in level of people’s social interactions. Regarding the role and function of cultural complexes as a space for improving social interactions, the physical structure of cultural environments should play a significant role in boosting people’s social interactions. The purpose of this research is to identify social interactions and effective physical components affecting promotion of social interactions among people in cultural complexes which provide an opportunity for individuals to take a relief from daily tensions, to gather together and interact. The methodology used in this research is descriptive and analytical, exploiting library studies in order to achieve the desired results. Finally, after studying various theories and effective physical components in promotion of social interaction in public urban spaces such as cultural complexes, appropriate architectural strategies have been provided. The results of this research indicate that six components of stagnation, aggregation, integrity, vitality, spatial determination and flexibility are among most important physical factors affecting the promotion of social interaction in cultural complexes.